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Maya Civilization

Maya civilization

:This article is about the pre-Columbian Maya civilization. See Maya people for a discussion of the modern Maya. For other meanings of the word Maya, see Maya (disambiguation) The Maya civilization is a historical Mesoamerican civilization, which extended throughout the northern Central American region which includes the present-day states of Guatemala, Belize, western Honduras and parts of El Salvador, as well as the southern Mexican states of Chiapas, Tabasco and the entirety of the Yucatán peninsula. Within this region, elements associated with the Maya civilization have been found which date back to approximately 1000 BCE. The region had however been inhabited since at least the 10th millennium BCE, and the point at which distinctive Maya-like characteristics first arose is not well-defined. By the period known to archaeologists as the mid-Preclassic (or mid-Formative, around 600 BCE), some of the earliest Maya complexes had been constructed. The later Classic period (c. 250 - 900) witnessed the peak of widespread urban center construction and the recording of monumental inscriptions, particularly in the southern lowland regions. Some of these monumental inscriptions give insight into the lives of ancient Maya women. For reasons which are still much debated, many of these sites were abandoned in the Terminal phase of this period (the so-called "Terminal collapse"), although in several places these activities continued, particularly in northern Yucatán. Detailed monumental inscriptions all but disappeared. During the succeeding Post-Classic period (to the early 16th century), development in the northern centers persisted, characterised by an increasing diversity of external influences; however by the time of the Spanish arrival in 1519 most of these centers had substantively declined. The Maya civilization shared many features with other Mesoamerican civilizations, for there was a high degree of interaction and cultural diffusion throughout the region. Although aspects such as writing and the calendar did not originate with the Maya, their civilization developed these to their fullest extent. Maya influences can be detected as far afield as central Mexico, more than 1000 km from their homelands. Equally, many external influences are to be found in Maya art and architecture, particularly in the Post-Classic period; these are thought to be mainly a result of trade and cultural exchange, rather than direct external conquest. Contrary to popular perception, the various Maya peoples themselves had not "disappeared", neither at the time of the Classic period decline nor with the arrival of the Spanish conquistadores and the subsequent colonization of their lands. The Maya peoples persist in contemporary Mesoamerican societies, maintaining a distinctive set of traditions and beliefs, albeit generally combined with more recent practices such as widespread adoption of Roman Catholicism. The Maya and their descendants form sizeable populations in the modern-day nations of Guatemala, Honduras and Belize, and also of the Mexican states of Chiapas, Tabasco, Quintana Roo, Campeche and Yucatán. Many different Mayan languages are still spoken as their primary language.

Origins

Archaeological evidence shows the Maya started to build ceremonial architecture at approximately 1000 BCE. There is some disagreement about the borders and difference between the early Maya and their neighboring Pre-Classic Mesoamerican civilization, the Olmec culture. The Olmec and early Maya seem to have influenced each other. The earliest monuments consist of simple burial mounds, the precursors to pyramids erected in later times. Eventually, the Olmec culture faded after spreading its influence into the Yucatan peninsula, present-day Guatemala, and other regions. The Maya developed the famed cities of Tikal, Palenque, Copán and Kalakmul, as well as Dos Pilas, Uaxactun, Altun Ha, Bonampak and many other sites in the area (see list of sites, below). They developed an agriculturally intensive, city-centered empire consisting of numerous independent city-states. The most notable monuments are the pyramids they built in their religious centers and the accompanying palaces of their rulers. Other important archaeological remains include the carved stone slabs usually called stelae (the Maya called them Tetun, or "Tree-stones"), which depict rulers along with hieroglyphic texts describing their genealogy, war victories, and other accomplishments. The Maya participated in long distance trade in Mesoamerica and possibly further lands. Important trade goods included cacao, salt, and obsidian; see also: Obsidian use in Mesoamerica.

Art

Obsidian use in Mesoamerica] Obsidian use in Mesoamerica]] Obsidian use in Mesoamerica Many consider Maya art of their Classic Era (c. 200 to 900 CE) to be the most sophisticated and beautiful of the ancient New World. The carvings and stucco reliefs at Palenque and the statuary of Copán are especially fine, showing a grace and accurate observation of the human form that reminded early archaeologists of Classical civilization of the Old World, hence the name bestowed on this era. We have only hints of the advanced painting of the classic Maya; mostly what have survived are funerary pottery and other Maya ceramics. Also a building at Bonampak holds ancient murals that survived by serendipity. With the decipherment of the Maya script it was discovered that the Maya were one of the few civilizations where artists attached their name to their work.

Architecture

As unique and spectacular as any Greek or Roman architecture, Maya architecture spans many thousands of years; yet, often the most dramatic and easily recognizable as Maya are the fantastic stepped pyramids from the Terminal Pre-classic period and beyond. These pyramids relied on intricate carved stone in order to create a stair-step design. Each pyramid was dedicated to a deity whose shrine sat at its peak. During this "height" of Maya culture, the centers of their religious, commercial and bureaucratic power grew into incredible cities, including Chichen Itza, Tikal, and Uxmal. Through observation of the numerous consistent elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding the evolution of their ancient civilization. Terminal Pre-classic. In the Quiché language, Tazumal means 'pyramid where the victims were burned'.]]There are also cave sites that are important to the Maya. These cave sites include Jolja Cave, the cave site at Naj Tunic, and the Cave of the Witch. There are also Origin Cave myths among the Maya. Some cave sites are still used by the modern Maya in the Chiapas highlands.

Urban design

As Maya cities spread throughout the varied geography of Mesoamerica, the extent of site planning appears to have been minimal; their cities having been built somewhat haphazardly as dictated by the topography of each independent location, Maya architecture tends to integrate a great degree of natural features. For instance, some cities existing on the flat limestone plains of the northern Yucatan grew into great sprawling municipalities, while others built in the hills of Usumacinta utilized the natural loft of the topography to raise their towers and temples to impressive heights. However, some semblance of order, as required by any large city, still prevailed. At the onset of large-scale construction, a predetermined axis was typically established in congruence with the cardinal directions. Depending upon the location and availability of natural resources such as fresh-water wells, or cenotes, the city grew by connecting great plazas with the numerous platforms that created the sub-structure for nearly all Maya buildings, by means of sacbeob causeways. As more structures were added and existing structures re-built or remodeled, the great Maya cities seemed to take on an almost random identity that contrasts sharply with other great Mesoamerican cities such as Teotihuacan and its rigid grid-like construction. At the heart of the Maya city existed the large plazas surrounded by their most valued governmental and religious buildings such as the royal acropolis, great pyramid temples and occasionally ball-courts. Though city layouts evolved as nature dictated, careful attention was placed on the directional orientation of temples and observatories so that they were constructed in accordance with Maya interpretation of the orbits of the stars. Immediately outside of this ritual center were the structures of lesser nobles, smaller temples, and individual shrines: the less sacred and less important structures had a greater degree of privacy. Outside of the constantly evolving urban core were the less permanent and more modest homes of the common people. Classic Era Maya urban design could easily be described as the division of space by great monuments and causeways. In this case, the open public plazas were the gathering places for the people and the focus of the urban design, while interior space was entirely secondary. Only in the Late Post-Classic era did the great Maya cities develop into more fortress-like defensive structures that lacked, for the most part, the large and numerous plazas of the Classic.

Building materials

A surprising aspect of the great Maya structures is their lack of many advanced technologies that would seem to be necessary for such constructions. Lacking metal tools, pulleys and perhaps even the wheel, Maya architecture required one thing in abundance: manpower. Yet, beyond this enormous requirement, the remaining materials seem to have been readily available. All stone for Maya structures appears to have been taken from local quarries. They most often utilized limestone, which remained pliable enough to be worked with stone tools while being quarried, and only hardened once removed from its bed. In addition to the structural use of limestone, much of their mortar consisted of crushed, burnt, and mixed limestone that mimicked the properties of cement and was used just as widely for stucco finishing as it was for mortar. However, later improvements in quarrying techniques reduced the necessity for this limestone-stucco as their stones began to fit quite perfectly, yet it remained a crucial element in some post and lintel roofs. In the case of the common homes, wooden poles, adobe, and thatch were the primary materials; however, instances of what appear to be common houses of limestone have been discovered as well. It should be noted that one instance, in the city of Comalcalco, fired-clay bricks have been found as a substitute to stone because of a lack of substantial stone deposits.

Building process

All evidence seems to suggest that most stone buildings existed on top of a platform sub-structure that varied in height from less than a meter, in the case of terraces and smaller structures, to 45 meters in the case of great temples and pyramids. A flight of often steep stone steps split the large stepped platforms on at least one side, contributing to the common bi-symmetrical appearance of Maya architecture. Depending on the prevalent stylistic tendencies of an area, these platforms most often were built of a cut and stucco stone exterior filled with densely packed gravel. As is the case with many other Maya relief, those on the platforms often were related to the intended purpose of the residing structure. Thus, as the sub-structural platforms were completed, the grand residences and temples of the Maya were constructed on the solid foundations of the platforms. As all structures were built, little attention seems to have been given to their utilitarian functionality and much to their external aesthetics; however, a certain repeated aspect, the corbeled arch, was often utilized to mimic the appearance and feel of the simple Maya hut. Though not an effective tool to increase interior space, as it required thick stone walls to support the high ceiling, some temples utilized repeated arches, or a corbeled vault, to construct what the Maya referred to as pibnal, or sweatbath, such as those in the Temple of the Cross at Palenque. As structures were completed, typically extensive relief work was added ... often simply to the covering of stucco used to smooth any imperfections; however, many lintel carvings have been discovered, as well as actual stone carvings used as a facade. Commonly, these would continue uninterrupted around an entire structure and contain a variety of artwork pertaining to the inhabitants or purpose of a building. Though not the case in all Maya locations, broad use of painted stucco has been discovered as well. It has been suggested that, in conjunction to the Maya Long Count Calendar, every fifty-two years, or cycle, temples and pyramids were remodeled and rebuilt. It appears now that the rebuilding process was often instigated by a new ruler or for political matters, as opposed to matching the calendar cycle. However, the process of rebuilding on top of old structures is indeed a common one. Most notably, the North Acropolis at Tikal seems to be the sum total of 1,500 years of architectural modifications.

Notable constructions

Ceremonial platforms

These were commonly limestone platforms of typically less than four meters in height where public ceremonies and religious rites were performed. Constructed in the fashion of a typical foundation platform, these were often accented by carved figures, altars and perhaps tzompantli, a stake used to display the heads of victims or defeated Mesoamerican ball game opponents.

Palaces

Large and often highly decorated, the palaces usually sat close to the center of a city and housed the population's elite. Any exceedingly large royal palace, or one consisting of many chambers on different levels might be referred to as an acropolis. However, often these were one-story and consisted of many small chambers and typically at least one interior courtyard; these structures appear to take into account the needed functionality required of a residence, as well as the decoration required for their inhabitants stature. Archaeologists seem to agree that many palaces are home to various tombs. At Copán, beneath over four-hundred years of later remodeling, a tomb for one of the ancient rulers has been discovered and the North Acropolis at Tikal appears to have been the site of numerous burials during the Terminal Pre-classic and Early Classic periods.

E-groups

This common appearance in the Maya cities remains somewhat of a mystery. Appearing without fail on the western side of a plaza is a pyramid temple, facing three smaller temples across the plaza. It has been theorized that these E-groups are observatories due to the precise positioning of the sun through the small temples when viewed from the pyramid during the solstices and equinoxes. Other ideas seem to stem from the possible creation story told by the relief and artwork that adorns these structures.

Pyramids and temples

equinox Often the most important religious temples sat atop the towering Maya pyramids, presumably as the closest place to the heavens. While recent discoveries point toward the extensive use of pyramids as tombs, the temples themselves seem to rarely, if ever, contain burials. Residing atop the pyramids, some of over two-hundred feet, such as that at El Mirador, the temples were impressive and decorated structures themselves. Commonly topped with a roof comb, or superficial grandiose wall, these temples might have served as a type of propaganda. As occasionally the only structure to exceed the height of the jungle, the roof combs atop the temples were often carved with representations of rulers that could be seen from vast distances. Beneath the proud temples sat the pyramids that were, ultimately, a series of platforms split by steep stairs that would allow access to the temple.

Observatories

The Maya were keen astronomers and had mapped out the phases of celestial objects, especially the Moon and Venus. Many temples have doorways and other features aligning to celestial events. Round temples, often dedicated to Kukulcan, are perhaps those most often described as "observatories" by modern ruin tour-guides, but there is no evidence that they were so used exclusively, and temple pyramids of other shapes may well have been used for observation as well.

Ball courts

As an integral aspect of the Mesoamerican lifestyle, the courts for their ritual ball-game were constructed throughout the Maya realm and often on a grand scale. Enclosed on two sides by stepped ramps that led to ceremonial platforms or small temples, the ball court itself was of a capital I shape and could be found in all but the smallest of Maya cities. See also: Mesoamerican ballgame Mesoamerican ballgame

Writing and literacy

Writing system

: Main article: Maya hieroglyphics The Maya writing system (often called hieroglyphics from a vague superficial resemblance to the Ancient Egyptian writing, to which it is not related) was a combination of phonetic symbols and logograms. It is most often classified as a logographic or (more properly) a logosyllabic writing system, in which syllabic signs play a significant role. It is the only writing system of the Pre-Columbian New World which is known to completely represent the spoken language of its community. In total, the script has more than a thousand different glyphs, although a few are variations of the same sign or meaning, and many appear only rarely or are confined to particular localities. At any one time, no more than around 500 glyphs were in use, some 200 of which (including variations) had a phonetic or syllabic interpretation. The earliest inscriptions in an identifiably-Maya script date back to the 1st century BCE. However, this is preceded by several other writing systems which had developed in Mesoamerica, most notably that of the Olmec culture, which originated around 700 - 500 BCE. The Maya system is believed by Mayanist scholars to have derived from this earlier script; however in the succeeding centuries the Maya developed their script into a form which was far more complete and complex than that of its predecessors. Since its inception, the Maya script was in use up to the arrival of Europeans, peaking during the Maya Classical Period (c. 200 - 900 CE). Although many Maya centers went into decline (or were completely abandoned) during or after this period, the skill and knowledge of Maya writing persisted amongst segments of the population, and the early Spanish conquistadores knew of individuals who could still read and write the script. Unfortunately the Spanish displayed little interest in it, and as a result of the dire impacts the conquest had on Maya societies the knowledge was subsequently lost, most probably within only a few generations. At a rough estimate, around 10,000 individual texts have so far been recovered, mostly inscribed on stone monuments, lintels, stelae and ceramic pottery. Maya civilization also produced numerous texts using the bark of certain trees in a "book-format", called a codex. Shortly after the conquest, all of these latter which could be found were ordered to be burnt and destroyed by zealous Spanish priests, notably Bishop Diego de Landa. Out of these Maya codices, only three reasonably-intact examples are known to have survived through to the present day. These are now known as the Madrid, Dresden, and Paris codices. A few pages survive from a fourth, the Grolier codex, whose authenticity is sometimes disputed, but mostly is held to be genuine. Further archaeology conducted at Mayan sites often reveals other fragments, rectangular lumps of plaster and paint chips which formerly were codices; these tantalizing remains are however too severely damaged for any inscriptions to have survived, most of the organic material having decayed. The decipherment and recovery of the now-lost knowledge of Maya writing has been a long and laborious process. Some elements were first deciphered in the late 19th and early 20th century: mostly the parts having to do with numbers, the Maya calendar, and astronomy. Major breakthroughs came starting in the 1950s to 1970s, and accelerated rapidly thereafter. By the end of the 20th century, scholars were able to read the majority of Maya texts to a large extent, and work done in the field continues to further illuminate the content. In reference to the few extant Maya writings, Michael D. Coe, a prominent linguist and epigrapher at Yale University stated: :"[O]ur knowledge of ancient Maya thought must represent only a tiny fraction of the whole picture, for of the thousands of books in which the full extent of their learning and ritual was recorded, only four have survived to modern times (as though all that posterity knew of ourselves were to be based upon three prayer books and 'Pilgrim's Progress')." (Michael D. Coe, The Maya, London: Thames and Hudson, 4th ed., 1987, p. 161.) Most surviving pre-Columbian Maya writing is from stelae and other stone inscriptions from Maya sites, many of which were already abandoned before the Spanish arrived. The inscriptions on the stelae mainly record the dynasties and wars of the sites' rulers. Much of the remainder is funeral pottery, mostly describing the afterlife.

Writing tools

Although the archaeological record does not provide examples, Maya art shows that writing was done with brushes made with animal hair and quills. Codex-style writing was usually done in black ink with red highlights, giving rise to the Aztec name for the Maya territory as the "land of red and black".

Scribes

Scribes held a prominent position in Maya courts. Maya art often depicts rulers with trappings indicating they were scribes or at least able to write, such as having pen bundles in their headdresses. Additionally, many rulers have been found in conjunction with writing tools such as shell or clay inkpots.

Literacy

Although the number of logograms and syllabic symbols required to fully write the language numbered in the hundreds, literacy was not necessarily widespread beyond the elite classes. Graffiti uncovered in various contexts, including on fired bricks, shows nonsensical attempts to imitate the writing system.

Mathematics

Aztec The Maya (or their Olmec predecessors) independently developed the concept of zero, and used a base 20 numbering system (see Maya numerals). Inscriptions show them on occasion working with sums up to the hundreds of millions and dates so large it would take several lines just to represent it. They produced extremely accurate astronomical observations; their charts of the movements of the moon and planets are equal or superior to those of any other civilization working from naked eye observation. Maya priests and astronomers produced a highly accurate measure of the length of the solar year, far more accurate than that used in Europe as the basis of the Gregorian Calendar. They did not use this figure for the length of year in their calendar, however. Instead, the Maya calendar(s) were based on a year length of exactly 365 days, which means that the calendar falls out of step with the seasons by one day every four years. By comparison, the Julian calendar, used in Europe from Roman times until about the 16th Century, accumulated an error of one day every 128 years. The modern Gregorian calendar accumulates a day's error in approximately 3257 years.

Religion

Like the Aztec and Inca who came to power later, the Maya believed in a cyclical nature of time. The rituals and ceremonies were very closely associated with hundreds (possibly thousands) of celestial/terrestrial cycles which they observed and inscribed as separate calendars (all of infinite duration). The Maya shaman had the job of interpreting these cycles and giving a prophetic outlook on the future or past based on the number relations of all their calendars. If the interpretations of the shamen spelled bad times to come, sacrifices would be performed to change the moods of the gods. Much of the Maya religious tradition is still not understood by scholars, but it is known that the Maya, like most pre-modern societies, believed that the cosmos has three major planes, the underworld, the sky, and the earth. The Maya Underworld is reached through caves and ball courts. It was thought to be dominated by the aged Maya gods of death and putrefaction. It was not considered a place of torture like the Christian hell. The Sun and Itzamna, both aged gods, dominated the Maya idea of the sky. The night sky was considered a window showing all supernatural doings. The Maya configured constellations of gods and places, saw the unfolding of narratives in their seasonal movements, and believed that the intersection of all possible worlds was in the night sky. Maya gods were not discrete, separate entities like Greek gods. The gods had affinities and aspects that caused them to merge with one another in ways that seem unbounded. There is a massive array of supernatural characters in the Maya religious tradition only some of which recur with regularity. Good and evil traits are not permanent characteristics of Maya gods, nor is only "good" admirable. What is inappropriate during one season might come to pass in another since much of the Mayan religious tradition is based on cycles and not permanence. The life-cycle of maize lies at the heart of Maya belief. This philosophy is demonstrated on the Maya belief in the Maize God as a central religious figure. The Maya bodily ideal is also based on the form of the young Maize God. This is demonstrated in their artwork. The Maize God was also a model of courtly life for the Classical Maya. The Maya believed that the universe was flat and square, but infinite in area. They also worshipped the circle, which symbolised perfection or the balancing of forces. Among other religious symbols were the swastika and the perfect cross. Like other Mesoamerican peoples, the Maya assigned colors to each of the cardinal directions. For example, the east is red and the south is green or yellow. The Maya also recognized a fifth direction of center, which existed everywhere. Just as there is always an "east" there is always a "center." The center was conceptualized by the Maya as a giant ceiba tree, the trunk of which connected the different planes of existence. It is sometimes believed that the multiple "gods" represented nothing more than a mathematical explanation of what they observed. Each god was literally just a number or a explanation of the effects observed by a combination of numbers from multiple calendars. Among the many types of Maya calendars which were maintained, the most important included a 260-day cycle (the tzolk'in), a 365-day cycle which approximated the solar year (the haab', or "vague year"), a cycle which recorded lunation periods of the Moon, and a cycle which tracked the synodic period of Venus. It is highly likely, but not conclusively demonstrated, that the orbits of other visible planets were also observed. Philosophically, the Maya believed that knowing the past meant knowing the cyclical influences that create the present, and by knowing the influences of the present one can see the cyclical influences of the future. Maya rulers figured prominently in many religious rituals and often were required to practice bloodletting, such as using sculpted bone or jade instruments to perforate their penises, or drawing thorn-studded ropes through their tongues. Maya rulers were also relied upon religiously to organize the building of temples and monuments. : Main article: Maya mythology

Agriculture

The ancient Maya had diverse and sophisticated methods of food production. It was formerly believed that slash and burn (swidden) agriculture provided most of their food but it is now thought that permanent raised fields, terraccing, forest gardens, managed fallows, and wild harvesting were also crucial to supporting the large populations of the Classic period in some areas. Indeed, evidence of these different systems persist today: raised fields connected by canals can be seen on aerial photographs, contemporary rainforest species composition has significantly higher abundance of species of economic value to ancient Maya, and pollen records in lake sediments suggest that corn, manioc, sunflower seeds, cotton, and other crops have been cultivated in association with deforestation in Mesoamerica since at least 2500 BCE. Contemporary Maya people still practice many of these traditional forms of agriculture, although they are dynamic systems and change with changing population pressures, cultures, economic systems, climate change, and the availability of synthetic fertilizers and pesticides.

Decline of the Maya

In the 8th and 9th centuries CE Classic Maya culture went into decline, with most of the cities of the central lowlands abandoned. Warfare, ecological depletion of croplands, and drought or some combination of those factors are usually suggested as reasons for the decline. There is archaeological evidence of warfare, famine, and revolt against the elite at various central lowlands sites. However, there is no single cause universally accepted for their decline. The Maya cities of the northern lowlands in Yucatan continued to flourish for centuries more; some of the important sites in this era were Chichen Itza, Uxmal, Edzná, and Coba. After the decline of the ruling dynasties of Chichen and Uxmal, Mayapan ruled all of Yucatan until a revolt in 1450; the area then devolved to city states until the Spanish Conquest. The Itza Maya, Kowoj and Yalain groups of Central Peten survived the "Classic Period Collapse" in small numbers and by 1250 CE reconstituted themselves to form competing polities. The Itza kingdom had its capital at Noj Peten, an archaeological site thought to underlay modern day Flores, Guatemala. It ruled over a polity extending across the Peten Lakes region, encompassing the community of [http://www.famsi.org/reports/02007/index.html Eckixil] on Lake Quexil. These sites and this region were inhabited continuously by independent Maya until after the final Spanish Conquest of 1697 CE. Post-Classic Maya states also continued to thrive in the southern highlands. One of the Maya kingdoms in this area, the Quiché, is responsible for the best-known Maya work of historiography and mythology, the Popol Vuh. The Spanish started their conquest of the Maya lands in the 1520s. Some Maya states offered long fierce resistance; the last Maya state, the Itza kingdom, was not subdued by Spanish authorities until 1697.

Rediscovery of the Pre-Columbian Maya

The Spanish American Colonies were largely cut off from the outside world, and the ruins of the great ancient cities were little known except to locals. In 1839 United States traveler and writer John Lloyd Stephens, hearing reports of lost ruins in the jungle, visited Copán, Palenque, and other sites with English architect and draftsman Frederick Catherwood. Their illustrated accounts of the ruins sparked strong interest in the region and the people, and they have once again regained their position as a vital link in Mesoamerican heritage. Much of the contemporary rural population of Guatemala and Belize is Maya by descent and primary language; a Maya culture still exists in rural Mexico.

Maya people

:This article will mostly concern itself with the Maya civilization after the conquest by Spain. Their pre-Columbian culture is dealt with in the Maya civilization article. The Maya people are a Native American people of southern Mexico and northern Central America. There are an estimated 6 million Maya people living in this area at the start of the 21st century. Some are quite integrated into the modern culture of the nations in which they reside, others continue a more traditional culturally distinct life, often speaking a Maya language. The largest populations of Maya people are in the Mexican states of Yucatán, Campeche, Quintana Roo, Tabasco, and Chiapas, and in the Central American countries of Belize, Guatemala, and the western portions of Honduras and El Salvador.

The Yucatán

The largest group of modern Maya is in the Yucatán region of Mexico. They commonly identifiy themselves simply as "Maya" with no tribe (unlike in the Highlands of Western Guatemala), and speak the language which anthropologists term "Yucatec Maya", but is identified by speakers and Yucatecos simply as "Maya", although the Spanish language is commonly spoken as well. Especially in the western areas, even those of mostly or all Maya descent who speak Maya at home often identify themselves as "Mestizo", showing a degree of assimilation and identification with the Mexican mainstream culture. Historically, the population in the eastern half of the peninsula was less affected by and less integrated with Hispanic culture than those of the western half. A large 19th century revolt by the Yucatec Maya, known as the Caste War of Yucatán, was one of the most successful modern Native American revolts; results included the temporary existence of the Maya state of Chan Santa Cruz, recognized as an independent nation by the British Empire. The development of the Caribbean Sea tourism resorts in Quintana Roo such as Cancun and the encouragement of many people from other parts of Mexico to move to that region has been seen by some critics as motivated in part by the desire of the Mexican government to lessen the Maya identity of that region and to make it more generically "Mexican".

Chiapas

Chiapas was long part of Mexico least touched by the reforms of the Mexican Revolution. Many Maya there gave support to the Zapatista Army of National Liberation. Maya groups in Chiapas include the Tzotzil and Tzeltal, in the highlands of the state, and the Ch'ol in the jungle.

Guatemala

In Guatemala, the largest and most traditional Maya populations are in the western highlands. In Guatemala the Spanish colonial pattern of keeping the native population legally separate and subservient continued well into the 20th century. This resulted in many traditional customs being retained, as the only other option than traditional Maya life open to most Maya was entering the Hispanic culture at the very bottom rung. Considerable identification with tribes, often corresponding to pre-Columbian nation states, continues, and many people wear traditional clothing that displays their specific local identity. Clothing of women tends to be more traditional than that of the men, as the men have more interaction with the Hispanic commerce and culture. Maya peoples of the Guatemala highlands include the Quiché, Mam, Pocomam, Kaqchikel, Ixil, Kekchi, Tz'utujil, Jacaltec, and Xinca.

Other Maya groups

The most traditional of Maya groups are the Lacandon, a small population avoiding contact with outsiders until the late 20th century by living in small groups in the rain forests.

Quotes

- "We are not myths of the past, ruins in the jungle or zoos. We are people and we want to be respected, not to be victims of intolerance and racism." -- Rigoberta Menchú Category:Maya people

Mesoamerica

Mesoamerica is the region extending from central Mexico south to the northwestern border of Costa Rica that gave rise to a group of stratified, culturally related agrarian civilizations spanning an approximately 3,000-year period before the European discovery of the New World by Columbus. Mesoamerican is the adjective generally used to refer to that group of Pre-Columbian cultures. This refers to an environmental area occupied by an assortment of ancient cultures that shared religious beliefs, art, architecture, and technology that made them exceptional in the Americas for three thousand years. Some common shared Mesoamerican traits include the three-stone hearth, a certain kind of sandal, intensive agriculture based heavily on maize (corn); worship of a set of deities including a rain god, a sun god, a feathered-serpent god (known to the Aztecs as Quetzalcoatl); a Vigesimal numbering system; the use of a 260 day ritual calendar in addition to the solar year calendar (see: Mesoamerican calendars); the construction of temples elevated atop stepped pyramids; a ritual ball-game (see:Mesoamerican ballgame); and various other artistic and cultural conventions. Mesoamerica is also a canonical example of a Linguistic area: all of the major Mesoamerican languages show some subset of a pool of common traits, despite being made up of many different language families. Mesoamerica's economy and geopolitics benefited from extensive use of a lingua franca, the Nahuatl language, at least since the 7th century, and perhaps even going as far back as 2,000 years. Mesoamerica is one of our planet’s six cradles of early civilizations. Many viewpoints of the ancient cultures of Belize, El Salvador, Guatemala, Honduras, and Mexico continue to the present time today. Several of these cultural inventions and traits have spread throughout the world, both past and presently speaking. Mesoamerican metacivilizations included the Olmec, Zapotec, Teotihuacan, Maya, Mixtec, Huastec, Totonac, Toltec, Tarascan, and the Aztec. In some writings from the 1920s and 1930s the alternative term Middle America was used to refer to Mesoamerica, but that acception of the term has generally fallen out of favor. See Middle America.

Bibliography

- Gamio, Manuel. La Población del Valle de Teotihuacán. Mexico City: Talleres Gráficos de la Secretaría de Educación Pública, 1922.
- Kirchhoff, Paul. "Mesoamérica." Acta Americana, 1 (1943):92-107.
- Sahagún, Fray Bernardino de. Florentine Codex: General History of the Things of New Spain. C. H. Dibble and A. J. O. Anderson, trans., Santa Fe: School of American Research and the University of Utah Press (1950-).
- Wauchope, Robert, ed. Handbook of Middle American Indians. Austin: University of Texas Press, 1964.
- Weaver, Muriel Porter, The Aztecs, Maya, and Their Predecessors, Third Edition. New York: Academic Press, 1993.
- West, Robert C. and John P. Augelli. Middle America: Its Lands and Peoples, Third Edition. Englewood Cliffs: Prentice Hall, 1989.

External links

- [http://www.fssca.net/peace/ Mesoamerican Peace Project] Category:Pre-Hispanic Mesoamerica Category:ISBN needed ms:Mesoamerika ja:メソアメリカ

Central America

Commonly, Central America is the region of North America located between the southern border of Mexico and the northwest border of Colombia, in South America. Some geographers classify Central America as a large isthmus, and in this geographic sense it sometimes includes the portion of Mexico east of the Isthmus of Tehuantepec, namely the Mexican states of Chiapas, Tabasco, Campeche, Yucatán and Quintana Roo. However, Central America is much more commonly understood to correspond with the nations between Mexico and Colombia. The UN subregion of Central America includes all mainland states of North America south of the US, including Mexico. US

Countries

In one common definition, Central America consists of the following countries (located between the the northwest border of Colombia and the southern border of Mexico—roughly east to west):
- Panama
- Costa Rica
- Nicaragua
- Honduras
- El Salvador
- Guatemala
- Belize

Geography

Central America thus has an area of about 540,000 km² (208,500 mi²), and a width between the Pacific Ocean and the Caribbean Sea ranging from about 560 km to about 50 km (350 to 30 mi). Caribbean Sea.]] The geology of Central America is active, with volcanic eruptions and earthquakes occurring from time to time. In 1931 and 1972 earthquakes devastated Managua, the capital of Nicaragua. Fertile soils from weathered volcanic lavas have made it possible to sustain dense populations in the agriculturally productive highland areas. The Caribbean Plate is a tectonic plate upon which Central America rests. The narrowest part of The Americas, Central America is the site of the Panama Canal as well as the proposed, but never-completed Nicaragua Canal.

History

There was a nation of Central America in the early 19th century, consisting of the present day nations of Guatemala, Honduras, El Salvador, Nicaragua, and Costa Rica (and a portion of the modern Mexican state of Chiapas). This was sometimes known as the United Provinces of Central America or the United States of Central America.

External links

- [http://www.fssca.net/ Foundation for Self-Sufficiency in Central America] Category:Americas Category:North America zh-min-nan:Tiong Bí-chiu ko:중앙아메리카 ja:中央アメリカ simple:Central America

Guatemala

:For the city, see Guatemala City. The Republic of Guatemala is a country in Central America, in the south of the continent of North America, situated between the Pacific Ocean and the Caribbean Sea. It is bordered by Mexico to the north, Belize to the northeast, and Honduras and El Salvador to the southeast.

History

Main article: History of Guatemala From the 3rd century BC to the 11th century AD, the lowlands area of the Petén and Izabal regions of Guatemala were several indigenous states on the central highlands. Alta Verapaz is known for the fact that, after failing to conquer it by the sword the Spanish entered by the Church, with missionaries who defended the Indians from the cruel treatments of the Spanish army. Many Pre-Columbian Mayan books were lost due to the policy of the Spaniards during the colonial period of burning them. However, several survive, including: The "Popol Vuh", "Anales de los Kakchiqueles", and "Chilam Balam", books that were discovered and preserved by Spanish missionary friars. The name "Goathemala" was given by the Spanish conquistadores to this land, which derives from indigenous words that mean "Land of many trees". During the Spanish colonial period, Guatemala was a General Capitancy (Capitania General de Goathemala) of Spain. It extended from the Soconusco region - located in what is now the Southern part of Mexico (states of Chiapas, Tabasco, Quintana Roo, and Yucatan) - to Costa Rica. From a political point of view, this region was not as rich in mineral resources (gold and silver) as Mexico and Peru were. Therefore, it did not have the same importance as those two Viceroyalties had. Its main products were sugarcane, cocoa, and anil (dye obtained from indigo plant to dye textiles). Tired of being forced to trade exclusively with Spain, the Guatemalan elite declared independence of Spain in September 15, 1821. At that time, the Guatemalan Republic included the Soconusco region, as well as what are now the countries of El Salvador, Honduras, Nicaragua, and Costa Rica. Such a big country had a mere 1.5 million habitants, mostly concentrated on the urban centers of the young Republic. However, in 1822, the province of El Salvador convinced the other Guatemalan provinces to join the Mexican Empire, an idea created by Agustin Iturbide. This Empire was short-lived, however, and a year later Guatemala separated itself from Mexico after Iturbide was forced to abdicate and his empire collapsed. As a result of this annexation, Guatemala lost the Soconusco region, which is now part of Mexico. After this, the Guatemalan provinces form the United Provinces of Central America, also referred to as the Central American Federation (Federacion de Estados Centroamericanos). The Capital City remained Guatemala City, which to this day continues to be the biggest and most modern urban center in the entire Central American region. A politically unstable period followed, aggravated by the collapse of the world market for añil (indigo), main export product from the region to Europe. This resulted in each province separating itself from the Federation, beginning with the province of Costa Rica. This confederation fell apart in 1838 to 1840, and Guatemala became an independent nation. Guatemala has long claimed all or part of the territory of neighboring Belize, which used to be part of the Guatemalan Republic since Colonial times. However, Great Britain occupied this territory, and Belize remains English-speaking to this day. While Guatemala recognized Belize's independence in 1991, the territorial dispute between them has not yet been finalized. Negotiations are currently underway under the auspices of the Organization of American States to conclude the dispute. For details, see: http://www.asil.org/insights/insigh59.htm], and the OAS page [http://www.oas.org/main/main.asp?sLang=E&sLink=http://www.oas.org/oaspage/searchform.asp]. Guatemalan history has been marked by the scenario of the Cold War between the [[USA]] and the [[USSR. The Central Intelligence Agency, supported by a small group of Guatemalan citizens, orchestrated the overthrow of the democratic socialist Guatemalan government in 1954. This was known as Operation PBSUCCESS and led to over thirty years of unrest in the nation in which over 100,000 Guatemalans were killed, mostly indigenous Mayan Indians, more than 450 Mayan villages were destroyed, and over one million people became refugees. This is alleged to be one of the worst ethnic cleansings in modern times. Contributing reasons include US support of every successive, non-democratic government in Guatemala. From the 1950s until the 1990s, the U.S. directly supported Guatemala's army by supplying it with combatant training, weaponry, and money. The U.S. sent the Green Berets to Guatemala to transform its Army into a "modern counter-insurgency force," making their army the most powerful and sophisticated in Central America. Further involvement of the CIA in Guatemala included the training of 5,000 anti-Castro Cubans for what would become the failed Bay of Pigs Invasion. 1996 marked the end of a bloody 36-year war with the guerrilla Guatemalan National Revolutionary Unity (URNG). The signing of the peace treaty was orchestrated by the government of democratically elected President Alvaro Arzu. Since then, the country has enjoyed successive democractic elections, the most recent in 2003. However, corruption is still rampant throughout all levels of government. A huge cache of National Police files discovered in December of 2005 revealed methods of public security officials to quell unrest of citizens during the civil war [http://news.bbc.co.uk/2/hi/americas/4499354.stm]. Militarily, the Guatemalan army defeated the URNG. However, due to staunch political support from the governments of Spain, France, and Sweden, the URNG was able to continue with its activities. in 1992, the Nobel Peace Prize was awarded to Rigoberta Menchu, an ex-URNG member.

Politics

Main article: Politics of Guatemala Guatemala's unicameral parliament, the Congreso de la República (Congress of the Republic) with 158 seats, is elected every four years, concurrently with the presidential elections. The President of Guatemala acts as the head of state and head of government. In his executive tasks, he is assisted by a cabinet of ministers, which he appoints. See also: Guatemala election, 2003

Departments

Main article: Departments of Guatemala Departments of Guatemala Guatemala is divided into 22 departments (departamentos): #Alta Verapaz #Baja Verapaz #Chimaltenango #Chiquimula #El Petén #El Progreso #El Quiché #Escuintla #Guatemala #Huehuetenango #Izabal #Jalapa #Jutiapa #Quetzaltenango #Retalhuleu #Sacatepéquez #San Marcos #Santa Rosa #Sololá #Suchitepequez #Totonicapán #Zacapa

Geography

Zacapa Main article: Geography of Guatemala Except for the south coastal area, and the vast lowlands of the Peten in the north, Guatemala is mountainous, with a hot tropical climate – more temperate in the highlands, and drier in the easternmost departments. All of the major cities are situated in the southern half of the country; the major cities are the capital Guatemala City, Quetzaltenango and Escuintla. The large lake Lago de Izabal is situated close to the Caribbean coast. Its situation on the Atlantic Ocean has left it a target for hurricanes, including Hurricane Mitch in 1998 and Hurricane Stan in 2005, in which upwards of 1,500 died.

Economy

Main article: Economy of Guatemala The agricultural sector accounts for one quarter of GDP, two-thirds of exports, and half of the labor force. Coffee, sugar, and bananas are the main products. Manufacturing and construction account for one-fifth of GDP. The signing of the peace accords in December 1996, which ended 36 years of civil war, removed a major obstacle to foreign investment. In 1998, Hurricane Mitch caused relatively little damage to Guatemala compared to its neighbors. Remaining challenges include beefing up government revenues, negotiating further assistance from international donors, and increasing the efficiency and openness of both government and private financial operations.

Demographics

Main article: Demographics of Guatemala According to the CIA World Fact Book, Mestizos (mixed Amerindian-Spanish; locally called Ladino) and Europeans (primarily of Spanish, German, English, Italian, and Scandinavian descent) comprise 60% of the population and Amerindians comprise approximately 40% of the population (K'iche 9.1%, Kaqchikel 8.4%, Mam 7.9%, Q'eqchi 6.3%, other Mayan 8.6%, indigenous non-Mayan 0.2%, other 0.1%). CIA World Fact Book - http://www.cia.gov/cia/publications/factbook/geos/gt.html Though most of Guatemala's population is rural, urbanization is accelerating. Guatemala city (approx. 3 million) is expanding at an amazing rate, and Quetzaltenango (approx. 150 thousand) is growing rapidly as well. Generally impoverished farmers move to the outskirts of the city temporarily or permanently seeking higher wages. These barrios are virtually lawless. In addition, since 2001 the US has been deporting at a high rate. Many Guatemalans return from Southern California with advanced skills in organized crime. Crime is epidemic in Guatemala City and is a growing concern in Xela and other smaller cities. Smaller towns which are blessed with steady tourism, such as the towns around Lago Atitlan, are faring better. There is a measure of increasing prosperity and decreasing interference from the army. A lot of building is going on. It remains to be seen how well these places can adapt to the changes conditions, particularly the influx of foreigners and their vices. The predominant religion is Roman Catholicism, into which many indigenous Guatemalans have incorporated traditional forms of worship. Protestantism and traditional Maya religions are practiced by an estimated 33% and 1% of the population, respectively. Although the official language is Spanish, it is not universally understood among the indigenous population; various Mayan languages are still spoken, especially in rural areas. This is less true among the younger generation because the parents are doing everything possible to teach their children Spanish. There are still many more remote rural areas where opportuninities to learn Spanish are limited. The Peace Accords signed in December 1996 provide for the translation of some official documents and voting materials into several indigenous languages (see summary of main substantive accords).

Religion

Roman Catholicism was by far the strongest religion during the colonisation times. However, Protestant denominations have swept the nation. Around 1 in 3 Guatemalans are Protestant chiefly Evangelical, and Pentecostal. The remainder are Roman Catholic. Non-Christian religions are shrinking. Indigenous beliefs are on a decline because of successful Protestant conversions. The Jewish population hovers around the 1,000 member mark.

Culture

Main article: Culture of Guatemala Influences of the Maya and the Spanish colonists are strong throughout Guatemala. In the cities, European influence (especially German) is well evidenced. Much of the clothing and food is still made in the traditional Mayan way in small villages in the highlands, and many Mayan ruins can be found. Along the small Caribbean coast, there are influences of African culture in the religious ceremonial songs, dances and food. See also: Music of Guatemala

Miscellaneous topics

- Communications in Guatemala
- Foreign relations of Guatemala
- List of national parks of Guatemala
- List of places in Guatemala
- List of famous Guatemalans
- Military of Guatemala
- Plan de Sánchez massacre
- Transportation in Guatemala

External links

- [http://www.fco.gov.uk/servlet/Front?pagename=OpenMarket/Xcelerate/ShowPage&c=Page&cid=1007029394365&a=KCountryProfile&aid=1020262398293 UK Foreign Office Country Profile for Guatemala]
- [http://lakjer.dk/mikkel/spanish.shtml Spanish Schools in Guatemala]
- [http://www.congreso.gob.gt/ Congreso de la República] – Congress of the Republic of Guatemala (in Spanish)
- [http://www.oj.gob.gt Organismo Judicial de Guatemala] Judicial Branch of Guatemala (in Spanish)
- [http://www.inguat.gob.gt Guatemala Institute of Tourism]
- [http://www.guatemalatravel.com/ Guatemala Travel]
- [http://www.photoglobe.info/spc_guatemala_yucatan.html Guatemala from Space]
- [http://www.mayaspirit.com.gt/ Maya Spirit] – (in Spanish)
- [http://www.roseeducation.org The Rose Education Foundation]
- [http://web.amnesty.org/report2004/gtm-summary-eng Amnesty International Annual Report 2004 – Guatemala]
- [http://www.photoglobe.info/bl_guatemala/ PhotoGlobe - Guatemala] - georeferenced photos of Guatemala Category:Central American countries zh-min-nan:Guatemala ko:과테말라 ms:Guatemala ja:グアテマラ th:สาธารณรัฐกัวเตมาลา

Honduras

The Republic of Honduras is a country in Central America, bordered to the west by Guatemala, to the south west by El Salvador, to the south east by Nicaragua, to the south by the Pacific Ocean, to the north by the Gulf of Honduras and the Caribbean Sea, with Belize (formerly British Honduras) situated 75 km away across the Gulf of Honduras.

History

Main articles: History of Honduras, Timeline of Honduran history The Pre-Columbian city of Copán is a locale in extreme western Honduras, in the Copán Department, near to the Guatemalan border. It is the site of a major Maya kingdom of the Classic era. The ancient kingdom, named Xukpi (Corner-Bundle), flourished from the 5th century AD to the early 9th century, with antecedents going back to at least the 2nd century AD. The Maya civilization decayed, and by the time the Spanish came to Honduras, the once great city-state of Copán was overrun by the jungle. After the Spanish discovery and subsequent conquest, Honduras became part of Spain's vast empire in the New World. The Spanish ruled Honduras for approximately 3 centuries. Honduras became a state in the United Provinces of Central America in 1821, and an independent republic with the demise of the union in 1840. The Football war of 1969 was fought with El Salvador. It lasted approximately 100 hours. During the 1980s, Honduras was used as a large military base of the United States to create, train and support the anti-Sandinista contras fighting the Nicaraguan government and to support the government of El Salvador forces fighting against the guerrillas trying to oust a long succession of violently repressive military dictatorships, and military backed governments. Hurricane Fifi which caused severe damage took place around on September 18 and 19, 1974. Later, Hurricane Mitch devastated the country and wrecked its economy in 1998.

Politics

Main article:Politics of Honduras See also: Elections in Honduras President of Honduras A Presidential and general election was held on November 27, 2005/ Manuel Zelaya of the Liberal Party of Honduras (Partido Liberal de Honduras: PLH) won with Porfirio Pepe Lobo of the National Party of Honduras (Partido Nacional de Honduras: PNH) coming in second. Zelaya is scheduled to become President on January 27, 2006 now that these results have been made official; the PHN had openly challenged them (the preliminary results were based on a small, but statistically significant sample) and was pushing for a complete recount. Honduras has five registered political parties: PNH, PLH, Social Democrats (Partido Innovación Nacional y Social Demócrata: PINU-SD), Social Christians (Partido Demócrata-Cristiano: DC), and Democrat Unification (Partido Unificación Democrática: UD). The PNH and PLH have ruled the country for decades. In the last 23 years, Honduras has had four Liberal presidents: Roberto Suazo Córdova, José Azcona del Hoyo, Carlos Roberto Reina, and Carlos Roberto Flores, and two Nationalists: Rafael Leonardo Callejas Romero and Ricardo Maduro. The elections have been full of controversies including, questions about whether Azcona was born in Honduras or Spain, and whether Maduro should have been able to stand given he was born in Panama. Roberto Suazo Cordoba ruled the country during the so called "Lost Decade" when hundreds of human rights violations were committed, and alleged political crimes were common place. In 1986, Azcona del Hoyo was elected via the "Formula B," when Azcona did not obtain the majority of votes. However, 5 Liberal candidates and 4 Nationalist were running for president at that time, and the "Formula B" required all votes from all candidates from the same party to be added together. Azcona then became the president. In 1990, Callejas won the election under the slogan "Llegó el momento del Cambio," (The time for Change is here), which was heavily criticized for resembling El Salvador's "ARENAs" political campaign. Callejas Romero gained a reputation for illicit enrichment. Callejas has been the subject of several scandals and accusations in the last two decades. In 1998, during Flores Facusse's mandate, Hurricane Mitch hit the country and all indications of economic growth were washed out in a period of 5 days. In 2004 separate ballots were used for mayors, congress, and president. Many more candidates were registered for the 2005 election. The Nationalist and Liberal parties are distinct political parties with their own dedicated band of supporters, but some have pointed out that their interests and policy measures throughout the 23 years of uninterrupted democracy have been very similar. They are often seen as primarily serving the interests of their own members, who receive jobs when their party gains power and lose them again when the other party does so. Both are seen as suppoertive of the elite who owns most of the wealth in the country, with neither of them promoting socialist ideals, even though in many ways Honduras is run like a democratic version of an old socialist state, with price controls and nationalized electric and land-line telephone services. However, President Maduro's administration "de-nationalized" the telecommunications sector in a move to promote the rapid diffusion of telecom services to the Honduran population. As of November 2005, there were around 10 private-sector telecom companies in the Honduran market, including two mobile phone companies.

Subdivisions

Main articles: Departments of Honduras and Municipalities of Honduras Honduras is divided into 18 departments and 298 municipalities. The largest department by surface area is Olancho department and by population is Francisco Morazán department and the smallest by both surface area and population is the Islas de la Bahía department.

Geography

Islas de la Bahía department Islas de la Bahía department Main article: Geography of Honduras Honduras borders the Caribbean Sea on the north coast and the Pacific Ocean on the south through the Gulf of Fonseca. The climate varies from tropical in the lowlands to temperate in the mountains. The central and southern regions are relatively hotter and less humid than the northern coast. Honduran terrain consists mainly of mountains (~80%), but there are narrow plains along the coasts, a large undeveloped lowland jungle La Mosquitia region in the northeast and the heavily populated lowland San Pedro Sula valley in the northwest. In La Mosquitia lies the UNESCO-protected Biosphere of Río Plátano, with the Río Negro dividing the country from Nicaragua. See Rivers of Honduras. Natural resources include timber, gold, silver, copper, lead, zinc, iron ore, antimony, coal, fish, and hydropower.

Economy

hydropower Main article: Economy of Honduras Honduras is one of the poorest countries in the Americas, with GDP per capita at US$2050 per year (1999). Under the presidency of Ricardo Maduro the economy has continued to grow slowly but the distribution of wealth remains very polarized with average wages remaining very low. Economic growth is roughly 5% a year, but many people remain below the poverty line. It is estimated that there are more than 1.2 million people who are unemployed. The World Bank and the International Monetary Fund classified Honduras as one of the Heavily Indebted Poor Countries eligible for debt relief, and this debt relief was given in 2005. Both the electricity services (ENEE) and land line telephone services (Hondutel) are run by government monopolies, with the former receiving heavy subsidies from the government because of its chronic financial problems. There are price controls around the price of petrol, and other temporary price controls of basic commodities are often passed for short periods by the Congress. After years of declining against the US dollar the Lempira has stabilized at around 19 Lempiras per dollar.

Demographics

Main article: Demographics of Honduras Demographics of Honduras The population of Honduras is predominantly of Mestizo descent and Roman Catholic faith, but there are also several Evangelical denominations. Along the northern coast are communities of English speakers who have maintained their culture since Honduras was part of the British Empire. Groups of Garífuna live along the north coast, where there are also many Afro-Latin Americans. In the 20th century, Garífunas became part of Honduras' projected identity through theatrical presentations such as Louvavagu in order to help boost tourism. Asians in Honduras are mostly of Chinese and Japanese descent. Hundreds of families can find their roots in Lebanon or Palestine, in Middle Eastern families called "turcos". The so-called "Turcos" along with the Jewish minority population dominate the Honduran economy and politics by having the highest income. Many others have connections to Spain, the United States (especially New Orleans, Florida and California) and the Cayman Islands. Even with all the "new-comers" in the country, the indigenous peoples of Honduras are widely scattered throughout the country. Tribes like Chortís (Mayan descent), Payas or Pech, Tolupanes or Xicaques/Jicaques, Lencas, Sumos or Tawahkas, and Olmecas. For the most part, these tribes live in extreme poverty due to their remote locations and uninterested government.

Culture

Main article: Culture of Honduras The patron saint of Honduras is the Virgin of Suyapa. A Honduran can be called a Catracho or Catracha. The word is derived from the last name of Honduran General Florencio Xatruch, who led Honduran armed forces in defense of Honduran territories in 1857 against an attempted invasion led by North American filibuster William Walker. The nickname is considered complimentary, not derogatory. One of Honduras' best known writers is Ramón Amaya Amador. Other writers include Roberto Sosa, Eduardo Bähr, Amanda Castro, Javier Abril Espinoza, and Roberto Quesada. Oscar Andres Rodriguez is a Cardinal who was a potential candidate for Pope in the Papal conclave, 2005. Not as famous as the cardinal, but also noteworthy, is Salvador Moncada, a world-renowned scientist with authorship of more than 12 highly cited papers, including his work on nitric oxide. His research on heart-related drugs includes the development of Viagra. Moncada works at the University College of London and funds an NGO in Tegucigalpa. Honduras This Week is a weekly English language newspaper that has been published now for 17 years in Tegucigalpa. The Federación Nacional Autónoma de Fútbol de Honduras runs the popular Football league while the Honduras national football team represents the country internationally.

Environment

The Mesoamerican region, the landmass that extends from Southern Mexico to Panama, known for its diversity of species, is often called a "biodiversity hotspot". Similar to other countries in the region, Honduras contains diverse biological resources as well as indigenous cultures. For instance, it is believed that approximately 6,000-8,000 species of vascular plants are distributed across the country. The number of reptiles and amphibians species recorded so far is around 245; birds can be between 650-700 species, and mammal species are close to 110. In the northeastern region of La Mosquitia lies the Río Plátano Biosphere Reserve, a lowland rainforest which provides home to a great diversity of life. Sometimes called "The Last Lungs of Central America", this Reserve was added to the UNESCO World Heritage Sites List in 1982.

Miscellaneous topics

- Communications in Honduras
- Elections in Honduras
- Foreign relations of Honduras
- Flag of Honduras
- Garífunas
- Garifuna music
- Honduran lempira
- Liberalism in Honduras
- List of Honduras-related topics
- List of political parties in Honduras
- Mara Salvatrucha
- Military of Honduras
- Music of Honduras
- Project Honduras
- Transportation in Honduras Note: Some of these articles are based on text from the CIA World Factbook 2000 and the U.S. Department of State website.

Mexico

The United Mexican States or Mexico (Spanish: Estados Unidos Mexicanos or México; regarding the use of the variant spelling Méjico, see section The name below) is a country located in North America, bordered by the United States to the north, and Belize and Guatemala to the southeast. It is the northernmost and westernmost country in Latin America, and also the most populous Spanish-speaking country in the world.

History

Main article: History of Mexico

Pre-Hispanic Times

Hunter-Gatherer peoples are thought to have discovered and inhabited Mexico more than 28,000 years ago. Ancient Mexicans began to selectively breed corn plants around 8,000 B.C. Evidence shows the explosion of pottery works by 2300 B.C. and the beginning of intensive farming between 1800 and 1500 BC. For more than 3,000 years, Mexico was the site of several Mesoamerican civilizations, such as the Aztec, the Olmec, Teotihuacan, the Toltec, Mixtec, Zapotec and the Mayan. These indigenous civilizations are credited with many inventions: pyramid-temples, mathematics, astronomy, medicine, writing, highly-accurate calendars, fine arts, intensive agriculture, engineering, an abacus, a complex theology, and the wheel. Archaic inscriptions on rocks and rock walls all over northern Mexico (especially in the state of Nuevo León) demonstrate an early propensity for counting in Mexico. These very early and ancient count-markings were associated with astronomical events and underscore the influence that astronomical activities had upon Mexican natives, even before they possessed civilization. In fact, the later Mexican civilizations would all carefully build their cities and ceremonial centers according to specific astronomical events. At different points in time, three different Mexican cities were the largest cities in the world: Teotihuacan, Tenochtitlan, and Cholula. These cities, among several others, blossomed as centers of commerce, ideas, ceremonies, and theology. In turn, they radiated influence outwards onto neighboring cultures. Cholula] Cholula] While many city-states, kingdoms, and empires competed with one another for power and prestige, Mexico had four major, unifying civilizations: The Olmec, Teotihuacan, Toltec, and the Mexica. These four civilizations extended their reach across Mexico and beyond like no others. They consolidated power and distributed influence in matters of trade, art, politics, technology, and theology. Other regional power players made economic and political alliances with these four civilizations over the span of 4,000 years. Many made war with them, but almost all found themselves within these four spheres of influence. Latecomers to Mexico's central plateau, the Mexica, or Aztecs, as they were sometimes called in memory of Aztlán, the starting point of their tribes wanderings, never thought of themselves as anything but heirs of the brilliant civilizations that had preceded them. For them, highly-civilized arts, sculpture, architecture, engraving, feather-mosiac work, and the invention of the calendar were due to the former inhabitants of Tula, the Toltecs, who reached the height of their civilization in the tenth and eleventh centuries. The Mexica, one of the Aztec groups, were the first people in the world to practice mandatory education for all people, regardless of gender, rank, or station. There were two types of schools: the telpochcalli, for practical and military studies, and the calmecac, for advanced learning in writing, astronomy, statesmanship, theology, and other areas. The Aztecs' religious beliefs were based on a fear that the universe would cease functioning without a constant offering of human sacrifice. This belief was common throughout nahuatl people. As a result, Aztec warfare was conducted with an aim to only injure the enemy, so that he could later be sacrificed, and weapons were constructed with this in mind. This penchant for human sacrifice proved to be the undoing of the Aztecs, for when they confronted the Spaniards, who fought to the death, their less effective weapons made resistance difficult. In order to acquire captives in time of peace, the Aztec resorted to ritual warfare, or flower war. Tlaxcalteca and other nahuatl nations were forced into such wars, so they joined the Spaniard forces against the Aztec. The small Spanish force was reinforced with thousands of indian allies, who were schooled on European warfare.

The Spanish Era

The arrival of the Spanish in the early 16th century and their defeat of the Mexica in 1521 marked the beginning of the 300 year-long colonial period of Mexico as New Spain. After the fall of Tenochtitlan, it would take decades of continuous war to pacify Mesoamerica. Particularly fierce were the "Chichimeca wars" in the north of Mexico (1576-1606). The colonists brought with them the Catholic faith, to which the population seemingly converted rapidly, but soon they found the natives had adopted "the god of the heavens", as they called it, as just one of their gods. While it was an important god, because it was the god of the conquerors,they did not see why they had to abandon their old beliefs. As a result, a second wave of missionaries began a process attempting to completely erase the old beliefs, and thus wiped out many aspects of Mesoamerican culture. Hundreds of thousands of codices were destroyed, priests and teachers were persecuted, and the temples and statues of the gods were destroyed. The Mesoamerican education system was set aside and replaced by church education; even some foods associated with religion, like amaranto, were forbidden. Eventually, the natives were declared minors, and forbidden to read and write, so they would always need a white man in charge of them to be responsible of their indoctrination. Although officially they could not become slaves, the system, known as encomienda, came to signify the oppression and exploitation of natives, although its originators did not set out with such intent. Due to some horrifying instances of abuse against the indigenous peoples, Bishop Bartolome de las Casas suggested bringing black slaves to replace them. Bartolome later repented when he saw the treatment given to the black slaves. Unlike most English-speaking colonists of North America, Spanish colonists married the natives, and were even encouraged to do so by Queen Isabella during the earliest days of colonization (in Cuba, specifically). The first Spanish colonists were mainly male, so they took native women, and sometimes black women, although rarely. After the native population was decimated by epidemics and forced labor, black slaves were imported, and for a time they even outnumbered the white population. However, they eventually mixed with the population. There are still a few black communities (see Afro-Mexican), but few modern Mexicans are aware of this. As a result of these unions, as well as concubinage, a vast class of people known as "Mestizos" and mulatos came into being, of Amerindian, black, and Spanish descent. But even if mixes were allowed, the white population tried to keep their status. A system was created to keep each mix in a different social level. This was "El sistema de castas" (the caste system). Each different mix had a name and a different privileges or prohibitions. There were even two different kind of whites, those born in Spain, or "peninsulares", and in a lower level, those born in America or "criollos". Mestizos and mulatos were next, and then the other mixes. In this system, Native Americans had the lower status, even lower than free black people. The Spanish "peninsulares" tried by all means to keep their status, even if they took native women. Those who could afford also tried to have a Spanish wife, who was sent to Spain to give birth, thus preventing their children became criollos. Mestizos and criollos were not allowed in the upper levels of the government, and eventually they joined forces for the independence of México. With independence, the caste system and slavery were abolished. Mestizos, while they no longer have a separate legal status from other groups, comprise approximately 60% of the population. In modern México, mestizo has became more a cultural term, since a Native American that abandons his traditional ways is considered a mestizo, also most Afromexicans prefer to be considered mestizo, since they feel more identified with this group. During the following centuries, under Spanish rule, a new culture developed that combined the customs and traditions of the indigenous peoples with that of Catholic Spain. Numerous churches and other buildings were constructed in the Spanish style, and cities were named after various saints and objects of veneration, such as "San Luis Potosí" (after St. Louis) and "Vera Cruz" ("True Cross"). Spanish settlers brought with them smallpox, typhus, and other diseases. Most of the settlers had developed an immunity from childhood, but the indigenous peoples had not. There were three separate epidemics that decimated the population: Smallpox (1520-1521), measles ( 1545-1548) and typhus (1576-1581). Of the estimated 15 to 20 million of the original prehispanic population, less than two million survived. The New Spain of the end of XVI century was an underpopulated country with abandoned cities, which would be the main cause of collapse of the Mesoamerican cultures.

Mexican Independence

On September 16, 1810, independence from Spain was declared by Miguel Hidalgo y Costilla, a Catholic priest in the small town of Dolores, causing a long war that eventually led to independence in 1821 and the creation of the First Mexican Empire. After independence, Spanish possessions in Central America which also proclaimed independence were all incorporated into Mexico from 1822 to 1823, with the exception of Chiapas. Soon after achieving its independence from Spain, the Mexican government, in an effort to populate its sparsely-settled hinterlands, awarded land grants in a remote area of the northernmost state of Coahuila y Tejas to hundreds of immigrant families from the United States, on the condition that the settlers convert to Catholicism and assume Mexican citizenship. It also forbade the importation of slaves, a condition that, like the others, was largely ignored. The Empire soon fell to rogue republican forces led by Antonio López de Santa Anna. The first Republic was formed with Guadalupe Victoria as its first president, followed in office by Santa Anna. As president, in 1834 Santa Anna abrogated the federal constitution, causing insurgencies in the southern state of

Maya civilization

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